There is nothing Holy about the Holy Land. Israel complains a lot about Palestinians, but rarely does a self-evaluation that might expose its own hypocrisies on things like normalization, hate and hypocrisy. If it did, and corrected things, we might have a genuine peace
By Ray Hanania
Ray Hanania
covering Chicago
City Hall
(1976-1992)
Much is criticized by Israelis about how Arabs are against “normalization.” It’s proof, they claim, Arabs are “anti-Israel” and worse, “anti-Semitic” seeking Israel’s “destruction.
Israelis also complain a lot about Arab rhetoric being inflammatory and uses it as evidence Arabs oppose peace.
“Normalization” is the king of hatred. It represents a path to peace, but it’s not just Arabs who are against it. Israelis oppose it too.
Israel is the master of anti-normalization. It blends the semantics of anti-normalization and transforms the innocent into terrorists.
I was reading about how Egypt cancelled the public screening of an Israeli film called “The Band’s Visit.” The comedy is based on the fictional premise that Israel would invite an Egyptian band to perform in Petah Tikva in Northern Israel, a beautiful city where non-Jews are basically banned.
The Egyptian band members end up in another fictional Israeli city with a similar name, Beit Hatikvah (named after the Israeli national anthem) where non-Jews definitely would not be so welcomed.
Egypt is typical of the Arab World. It has many things that exist and don’t exist. For example, Egypt has a peace treaty with Israel, more fiction than reality. Egypt also has “Democracy” resulting from the “Arab Spring,” also more fiction than reality.
Shoeless boy in Gaza, devastated by Israeli bombing and rocket fire. Photo (C) 2015 Mohammed Asad All Rights Reserved. Permission to reprint with full attribution to Mohammed Asad and The Arab Daily News.
Israel is no better. If Egypt bans comedies about Egyptians lost in the Israeli desert (remember it was the other way around in the Bible), the Israelis have bans of their own.
Israel’s Cultural Minister banned from its schools Israeli author Dorit Rabinyan’s fictional book about a Jewish-Arab love affair called “Gader Haya.” It might give Jewish school kids the wrong idea.
Of course, Israeli schools don’t just ban books, many also ban non-Jews.
The Israelis are masters of semantics and impose a very stringent anti-normalization vocabulary policy of their own.
For example, Israel controls 8 million Palestinians who live in the Gaza Strip. The Arabs call it an “embargo.” The Israelis call it “freedom.”
Israel “withdrew” from Gaza but controls and frequently stops the movement of food, medicine, building supplies, electricity, fuel and other things essential to life. Gaza is literally an out-door prison managed by a brutal warden, Israel.
Palestinians have dug tunnels to sidestep Israel’s embargo mainly to move items like food that Israel bans. Some have been used by members of the Palestinian resistance. Israel doesn’t call resistance “resistance.” “Resistance” is “terrorism,” and the tunnels are “terror tunnels.”
Which brings me to the rhetorical debate this week between Israeli Prime Minister Benjamin Netanyahu and UN Secretary-General Ban Ki-moon.
Ban (an ironic name) said Israel’s occupation, including the beating and killing of Palestinian peace activists, was pushing many Palestinians to turn towards extremism and even violence.
The UN Secretary-General was addressing “the Palestinian Question,” which Israelis don’t consider as a question at all, and not even as an historical fact.
The UN official said that Israel’s continued building of settlements that are “Jewish only” by the way, was “steadily chipping away the viability of a Palestinian state and the ability of Palestinian people to live in dignity.”
“As oppressed peoples have demonstrated throughout the ages, it is human nature to react to occupation, which often serves as a potent incubator of hate and extremism,” Ban said.
Netanyahu said Ban’s comments where examples of anti-Israel rhetoric that encouraged “terrorism.” He was joined by a chorus of the Israeli left and right saying such talk only supported “the killing of Jews.”
Not to mention how Israeli rhetoric contributes to the killing of non-Jews.
Arabs who criticize Israel are labeled as “terrorists” and can be jailed, fined or expelled from their lands and homes. Sometimes, like Ziad Abu Ein, they are even “killed,” a term that is also a disputed term when it applies to non-Jews.
On December 10, 2014, Abu Ein was among Palestinian peace activists planting olive trees near the village of “Turmusayya” and “Ramallah,” two words Israelis wish didn’t exist. They were brutally beaten by heavily armed “Israeli soldiers,” another interesting phrase. Many Israeli soldiers are American citizens who serve Israel but don’t serve in the U.S. Military, a topic banned from the biased mainstream American news media.
It didn’t happened in Israel, but in the “West Bank,” which like Gaza, Israel manages like an outdoor prison. It’s Israeli anti-normalization at its height.
Israel doesn’t call the West Bank “occupied.” It’s “disputed.” It doesn’t call the West Bank “the West Bank.” It uses the racist, anti-Arab term “Judea and Samaria” a statement that peace and Two-States have no future.
The joke in Israel’s government is Netanyahu supports peace and Palestinian statehood in the “West Bank,” just not in “Judea and Samaria.”
Rather than help Palestinians plant olive trees on their lands, Israeli soldiers beat them with guns and tear gas. Abu Ein, no less a member of the Palestinian government, was killed.
Israel’s PR Machine, which spends millions managing anti-normalization rhetoric, rebutted media claims Abu-Ein was “killed” by Israeli soldiers. It just happened, like one of those miracles typical of the “Holy Land,” which has become another misleading Israeli rhetorical phrase.
As a Palestinian, I would like to watch the film “The Band’s Visit” on a movie screen in the center of another fictional Israeli promised land, “Palestine.”
Ray Hanania is an award-winning Palestinian American columnist, managing editor of The Arab Daily News at www.TheArabDailyNews.com, and writer at Al Jazeera English. Follow him on Twitter @RayHanania. To find out more about Ray Hanania and read features by other Creators Syndicate writers and cartoonists, visit www.creators.com. COPYRIGHT 2016 CREATORS.COM.
Ray Hanania is an award winning political and humor columnist who analyzes American and Middle East politics, and life in general. He is an author of several books.
Hanania covered Chicago Politics and Chicago City Hall from 1976 through 1992 at the Daily Southtown and the Chicago Sun-Times. He began writing in 1975 publishing The Middle Eastern Voice newspaper in Chicago (1975-1977). He later published “The National Arab American Times” newspaper (2004-2007).
Hanania writes weekly columns on Middle East and American Arab issues as Special US Correspondent for the Arab News ArabNews.com, at TheArabDailyNews.com, and at SuburbanChicagoland.com. He has published weekly columns in the Jerusalem Post newspaper, YNetNews.com, Newsday, the Orlando Sentinel, Houston Chronical, and Arlington Heights Daily Herald.
Hanania is the recipient of four (4) Chicago Headline Club “Peter Lisagor Awards” for Column writing. In November 2006, he was named “Best Ethnic American Columnist” by the New American Media. In 2009, Hanania received the prestigious Sigma Delta Chi Award for Writing from the Society of Professional Journalists. He is the recipient of the MT Mehdi Courage in Journalism Award. He was honored for his writing skills with two (2) Chicago Stick-o-Type awards from the Chicago Newspaper Guild. In 1990, Hanania was nominated by the Chicago Sun-Times editors for a Pulitzer Prize for his four-part series on the Palestinian Intifada.
His writings have also been honored by two national Awards from ADC for his writing, and from the National Arab American Journalists Association.
Hanania is the US Special Correspondent for the Arab News Newspaper, covering Middle East and Arab American issues. He writes for the Southwest News newspaper group writing on mainstream American issues.
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